Honoring our legacy, preserving our roots
We warmly welcome you to our website. We belong to the noble family descended from Imam Ali al-Ridha (A.S.), the eighth Imam from the blessed lineage of the Prophet Muhammad ﷺ.
According to the esteemed genealogists (mahir-e-ansāb), Imam Ali al-Ridha (A.S.) was blessed with several sons. While there are minor differences of opinion regarding their exact number, it is unanimously agreed that his lineage continues through Imam Muhammad al-Taqi (A.S.), and from him through Imam Ali al-Naqi (A.S.) and Imamzāda Musa al-Mubarraq (A.S.).
Imamzāda Musa al-Mubarraq (A.S.) was born in Medina. He remained there until the martyrdom of his noble father. Later, he migrated to Kufa, where he lived until 256 AH (870 CE), and thereafter moved to Qom, where he eventually settled. He passed away on 22 Rabiʿ al-Thani 296 AH / January 18, 909 CE in Qom.
He was a renowned scholar of Hadith and Diraya, and a respected narrator of traditions. His narrations have been recorded by great scholars such as Shaykh al-Tusi in Tahdhib al-Ahkam, Shaykh al-Mufid in Al-Ikhtisas, and Ibn Shu’ba al-Harrani in Tuhaf al-‘Uqul.
After Musa al-Mubarraq (A.S.) settled in Qom, his sisters — Sayyida Zaynab, Umm Muhammad, and Maymuna — also migrated to Qom. They were later buried near the holy shrine of Lady Fatima al-Ma’suma (S.A.).
From this sacred lineage emerged the Razavi Mashhadi Sayyids, among whom Syed Shams al-Din Amjid Razvi migrated from Qom to Mashhad during the rule of Mirza Shahrukh Taimuri. During that era, the shrine of Imam Ali al-Ridha (A.S.) was under the care of the Mūsawi Sayyids, and later it was entrusted to Syed Shams al-Din Amjid Razvi, who became the Mutawalli (custodian) of the holy shrine.
Mir Shams al-Din Amjid Razvi established numerous endowments (awqaf) for the benefit of the Razavi Sayyids, many of which still exist today.
The Razavi Sayyids reached the zenith of their honor during the Safavid era, when they held high religious and administrative offices. They served as Sadr (chief religious administrators) and custodians of the shrines of Imam al-Ridha (A.S.) and Hazrat Abdul Azim (R.A.).
During the reign of Shah Abbas, the institution of Astan Quds Razavi flourished, and several new endowments were made. Razavi Sayyids were appointed as custodians (tawalli), supervisors (nazarat), chief servants (khadim-bashi), and other important positions within the shrine administration.
Although the Razavi Sayyids entered Mashhad after the Husayni and Musawi Sayyids, they later attained the position of Naqib (chief of Sayyids) due to their scholarship and service.
From this noble line came Syed Aziz Gayazuddin Razvi, a distinguished poet, followed by Syed Ahmad, son of Mirza Muhammad, who migrated from Bukhara to Deccan Hyderabad. A small group of Razavi Sayyids still resides in Bukhara today.
Due to his military excellence, Syed Ahmad gained high rank in the Deccan army. Because of his migration from Bukhara, his descendants adopted the title “Bukhari Razvi.”
Later, Syed Yusuf Khan Razvi, renowned for his governance and military expertise, migrated to Kashmir, where he was honored with the title “Khan.”
His descendant, Syed Ali al-Uddin Khan Razvi, and his family continue to live across various regions, holding positions of respect and contributing to society through the propagation of Islam and excellence in various fields.
The Syed Family website is dedicated to preserving our lineage and heritage. We do not claim superiority over anyone. All humans are equal in the eyes of Allah, and the only measure of distinction is taqwa (piety and obedience to Allah).
يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا ۚ إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ ۚ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ (القرآن 49:13) As Allah says in the Qur’an: "O mankind! Indeed We created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you." (Qur’an 49:13)
And as the Prophet Muhammad ﷺ said: "An Arab has no superiority over a non-Arab, nor a white over a black, nor a black over a white; none have superiority except by piety (taqwa)." (Sahih Muslim 2564)
Our aim is to honor our roots, share knowledge, and foster unity and understanding, without claiming any worldly superiority.
Our efforts are guided by the teachings of Islam and the wisdom of our esteemed elders and scholars. We strive to preserve our heritage, promote knowledge, and foster unity within the community.
The Five Pillars of Islam form the foundation of a Muslim’s faith, worship, and obedience to Allah ﷻ. They are:
The Sadaat of Kashmir are noble descendants of the Prophet Muhammad ﷺ, who migrated to the valley centuries ago. Their arrival brought immense spiritual light, enriching the region’s religious and cultural fabric. Through generations, they have upheld the values of knowledge, piety, and service, continuing to play a vital role in Islamic scholarship, guidance, and community leadership
Syed Ali Allauddin Khansahib Bukhari (رحمه الله), commonly known as "Khan Seab," was a renowned 17th-century Islamic scholar and Sufi saint from the village of Chewdara in Beerwah, Kashmir. Known for his deep spiritual insight and devotion to the Ahlul Bayt, he greatly influenced the Sadaat (descendants of the Prophet Muhammad ﷺ) in the region. His shrine remains a revered place for devotees and scholars, preserving his teachings and spiritual legacy.
The holy shrines of our revered elders and saints stand as timeless symbols of faith, sacrifice, and spiritual guidance. These sacred places, especially in Chewdara and Beerwah, Kashmir, continue to inspire devotion and remembrance among the Sadaat and the wider Muslim community. Visiting these shrines strengthens our connection to the pious predecessors and preserves their spiritual legacy.
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